While Sanjaya was still in Hastinapur, the series of events that happened in the battlefield of Kurukshetra was very clear to him. He saw with his eyes as if we was in the battlefield. Sanjaya saw: partisans of Dhritarashtra and the Pandavas gathered there, heard with his ears the words of Duryodhana, the fierce battle-cry of grandfather Bhishma, the mighty sound of Panchajanya proclaiming the destruction of the Kurus, and the dialogue between Krishna and Arjuna bringing out the import of the Gita. Sanjaya clearly has an advantage over an average person because he could hear things that would even frighten the average person. He was described to be gifted as he could see “events at a distance granted by the Rishi Vyasa”. As Dhritarashtra’s advisor, Sanjaya’s job was not as hard. Until he had to tell Dhritarashtra the news of the death of his “hundred sons at the hands of Bhima at different points of time in the battle and offers the sorrowing king solace in his darkest hours. Sanjaya tells every incident of the Kurukshetra war. Sanjaya also gives various descriptions of: Earth, the other planets, and focuses on the Indian subcontinent and gives an elaborate list of hundreds of kingdoms, tribes, provinces, cities, towns, villages, rivers, mountains, and forests of the (ancient) Indian Subcontinent (Bharata Varsha). He also explains about the military formations adopted by each side on each day, the death of each hero and the details of each war-racing. Sanjaya is known to be very frank in his narration of the battle events and his opinions and he also predicted the destruction of Kauravas that the hands of Krishna and Arjuna.
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Ekalavya is a character from the epic The Mahabharata. He was a young prince of the Nishadha, a confederation of jungle tribes (Adivasi) in Ancient India. He was offered as the son to Vyatraj Hiranyadhanus by Narayani Devi and possessed powers given by Bhumi devi. Ekalavya aspired to study archery in the Gurukul of Guru Drona. He is called as one of the foremost of kings in the Starbharata Yajna where he honours Yudhishthira with his shoes. Though he didn’t have his right thumb, he was noted as a very powerful archer and warrior. He is said to be a great friend of Duryodhan. He brought Krishna’s son to the court of Hastinapur when he kidnapped Duryodhan’s daughter. He possessed the mighty bow Pashupath. He is known to have defeated Krishna in an archery combat.
Ulupi or Uloopi is a character in the Hindu epic Mahabharata. The daughter of Kouravya, the king of serpents, she was the second among the four wives of Arjuna. Ulupi is said to have met and married Arjuna when he was in exile; she had a son with him, Iravan. She played a major part in the upbringing of Babruvahana, Arjuna’s son with Chitrangada. She is also credited with redeeming Arjuna from the curse of the Vasus by restoring his life after he was slain in a battle by Babruvahana. Little is said about Ulupi in the Mahabharata. Ulupi is known by numerous names in the Mahabharata.
Story when before dying Duryodhana instructs Ashwatthama, Kripacharya, and Kritvarma to take revenge with the Pandavas
When the coast is clear, Ashwatthama, Kripacharya, and Kritvarma, having witnessed the fight and not wanting to interrupt so as to rob Duryodhana of his honour, come to Duryodhana’s broken body. Duryodhana commands them to take revenge on the Pandavas, and to specifically kill all the Pandava brothers and Panchalas. Using the blood from his body, Duryodhana appoints Ashwatthama as the army’s supreme commander and the protector of his wealth, country, family, and honor. Already angry at the deceitful killing of his father Drona, Ashwatthama ambushes the Pandava camp at night. The three maharathis lay waste to the sleeping, drunk, and unaware army. Other than those who had been staying in the Kaurava camp, few escape the slaughter. The trio rushes to tell Duryodhana of the news. After destroying the entire Pandava camp, Ashwatthama proceeds towards Duryodana with the cut-off heads of the Upapandavas. He told Duryodhana that he only managed to kill the Pandava’s children as the Pandavas were not there, and this makes Duryodhana happy, as that means the Pandava lineage would die out. Duryodhana then, having heard the news that was so agreeable to his heart, regained his senses and praised Ashwatthama for achieving what Bhishma, Drona, and Karna had failed to accomplish. Duryodhana died happily with a smile in his face.
Arjuna is exiled from Indraprastha to go on a one-year pilgrimage as a penance for violating the terms of his marriage to Draupadi, the brothers’ common wife. Accompanied by Brahmins, Arjuna goes to north-eastern region of present-day India. One day when he bathes in the Ganga river to perform his rituals, the current pulls him inside the river. He later realises that it was Ulupi, the Naga princess, who “grasped” and pulled him into the river. She held him with her hands and traveled at her will. They finally ended up in an underwater kingdom, the abode of Kourvaya. Arjuna saw a sacrificial fire in the place and offered his rites in the fire. Agni was pleased with Arjuna’s “unhesitating offering of oblations”. Delighted by her act, Arjuna inquires Ulupi about her background. She reveals her lineage and admits that she had fallen in love with him.