Gritsamada is a rishi, credited with most of Mandala 2 of the Rigveda. He was a son of Shunahotra of the family of Angiras, but by Indra’s will he was transferred to the Bhrigu family.
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Bhumi or Bhumi-Devi is the Hindu goddess representing Mother Earth. She is the consort of the boar god Varaha, an avatar of Vishnu. Bhumi is the daughter of Kashyap Prajapati. She is known by various names. She is depicted as seated on a platform which rests on the back of four elephants, representing the four directions of the world. She is usually depicted with four arms, holding a pomegranate, a water vessel, a bowl containing healing herbs and another containing vegetables. She is also sometimes depicted with two hands, one holding a blue lotus known as Kumuda or Utpala, the night lotus, and in the right hand and the left hand may be in the Abhaya Mudra, fearlessness or the Lolahasta Mudra which is an aesthetic pose meant to mimic the tail of a horse.
As Duryodhana is dying, Krishna comes to him, and the two talk about the strategic mistakes Duryodhana had made. One of these was Duryodhana’s failure to recruit Vidura. Vidura’s brilliant mind would have been a huge boon to the Kaurava tactics, rivaling Krishna on the Pandavas’ side.
After the great battle, Yudhishthira appointed Vidura the prime minister with complete control of the government. However, following the carnage of the war and his own age, Vidura did not have the heart to govern. Soon after, he retired to the forests as an ascetic with his half-brother Dhritarashtra and his sisters-in-law Gandhari and Kunti. He undertook severe penances and was the first of the royal ascetics to die.
Story – When Krishna refused Duryodhana’s offer to stay in the royal palace and instead he stayed at Vidura’s home
According to Krishna, Vidura was considered as Dharmaraja, which means the lord of truth. Krishna respected Vidura for his devotion to people’s welfare, and his proficiency in every sphere of knowledge. When Krishna visited Hastinapura as a peace emissary of the Pandavas, he shunned Duryodhana’s offer to stay in the royal palace, preferring instead the home of Vidura, on account of him being the only neutral man in the Kaurava court. The reason Krishna stayed in Vidura’s chambers for the night instead of Duryodhana’s is due to the thoughts which were running through their heads and the difference between them. Duryodhana’s intention was to heave luxury upon Krishna and convince him to join the Kaurava’s side. Sensing this intention, Krishna refused. Krishna knew the food that Vidura presented was presented with love and affection with no ulterior motive. In the Sanatsujatiya section of the Mahabharata, shortly before the Kurukshetra War began, Vidura invoked the sage Sanatsujata to answer Dhritarashtra’s questions about death. In protest against the Kurukshetra War, Vidura resigned from the post of minister.