When the period of exile was completed, Duryodhana refused to return Yudhishthira’s kingdom. Yudhishthira made numerous diplomatic efforts to retrieve his kingdom peacefully but in vain. He was convinced by Krishna to wage war. The flag of Yudhishthira’s chariot bore the image of a golden moon with planets around it. Two large and beautiful kettle-drums, called Nanda and Upananda, were tied to it. Yudhishthira had to bend numerous rules of Dharma during the course of the war. Krishna made him trick Drona about the news of the death of Ashwathama. Yudhishthira also had to slay a number of warriors, including his own uncle, Shalya.
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When Subhadra becomes of age, Balarama suggests her as a bride to Duryodhana who was his favourite pupil. Krishna tells Arjuna that he should forcibly take her away as there was no certainty that she would choose Arjuna at the self-choice ceremony. Subhadra was kidnapped by Arjuna. Arjuna was in the midst of self-imposed pilgrimage, for breaking terms of the agreement he had with his brothers regarding private time with their common wife Draupadi. He reached the city of Dwarka and meets Krishna with whom he spends time. Later he attends a festival held at Raivata mountain alongside Krishna. Other Yadava women including Subhadra was also there to see the festival. After seeing Subhadra, Arjuna is smitten by her beauty and wishes to marry her.The two or duo of all sattva guna and provide heaven and great pleasure to both and world. That’s why lord Krishna advises Arjuna to Kidnap Subhadra saying in the case of Kshatriyas that are brave, a forcible abduction for purposes of marriage is applauded, as the learned have said. Thus, Arjuna abducts Subhadra. But Balarama and other Yadavas are angered by this and decide to pursue Arjuna. But they are dissuaded by Krishna from attacking Arjuna. Finally, Balarama consents and conduct the marriage of Subhadra with Arjuna.
Subhadra heard about Arjuna and his valiant deeds and began to admire Arjuna secretly. Arjuna during his exile reached Dwaraka and there chance upon Subhadra and the two secretly does a Gandharva Vivaha. Later with the help of Krishna the two leave for Indraprastha and before getting on the chariot Krishna advises Subhadra to be the charioteer which will show her consent to the pursuing Yadavas and hence prevent them from going to war with neither hastinapur nor indraprastha . Krishna pacifies Yadavas and Balarama. Researchers believe that this story gained popularity due to the rarity of the situation narrated in the story, i.e., kidnapping of a male by a female.
Story when Krishna placed Barbarika’s (Khatushyam) head on top of a hill overlooking the Kurukshetra War
Before decapitating himself, Barbarika told Krishna of his great desire to view the forthcoming battle and requested him to facilitate the same. Krishna agreed and placed the head on top of a hill overlooking the battlefield. From the hill, the head of Barbarika watched the entire battle.
At the end of the battle, the victorious Pandava brothers argued amongst themselves as to who was responsible for their victory. Krishna suggested that Barbarika’s head, which had watched the whole battle should be allowed to judge. Barbarika’s head suggested that it was krishna alone who was responsible for the victory. Barbarika replies, “All I could see were two things. One, a divine chakra spinning all around the battle field, killing all those who were not on the side of Dharma. The other was Goddess Mahakali, who spread out her tongue on the battle field and consumed all the sinners as her sacrifice”. Listening to this, Pandavas realise that it was Lord Narayan and Goddess Mahamaya who actually cleaned up the world from Adharma, and the Pandavas were mere instruments.