Kindama was a very bashful person and his overriding feelings of modesty prevented him from having sex in the company of other humans. To satisfy his sexual desires, Kindama used his powers to turn himself into a deer and took a female deer as mate. Once he and his mate were having intercourse in the woods. King Pandu of Hastinapur, who had been hunting there, shot them mistaking them for deers, seriously injuring them. Enraged Kindama (still in deer form) berated the king for having killed him before he had finished the act of copulation. Before dying, Kindama cursed Pandu that he would die the moment he engaged in intercourse with any woman. After Kindama’s curse, Pandu renounced everything and became a hermit. Dhritarashtra the blind brother of Pandu, became the king of Hastinapur. His first wife Kunti managed to give birth to sons with the help of gods, without Pandu’s involvement. Then, after a long time, Pandu was so enthralled by his second wife, Madri’s womanly manners, that he could no longer contain his desires. As soon as he attempted intercourse with Madri, he died. Madri immolated herself in her husband’s pyre.
Because of a curse from the Rishi Kindama, Pandu and his wives are unable to conceive naturally. Hence, the Pandavas were conceived in an unusual way. His wife, Queen Kunti, had in her youth been granted the power to invoke the Devas by Rishi Durvasa. Each Deva, when invoked, would bless her with a child.
Duryodana with his counsellor Purochana hatched a plan to burn the Pandavas alive at a lac palace lakshagraha at Varnavrata that Duryodana had built there, (lacquer is highly inflammable). Thanks to Vidura, the Pandavas managed to escape out from the palace. Bhima played a major role in carrying all five of them (Kunti and brothers) and escaping to safety. Bhima also barricaded the palace of Purochana and set fire to it, thereby ensuring Purochana became a victim of his own evil plot.
Before the Battle of Kurukshetra, Duryodhana’s plan was the peaceful annihilation of his cousins the Pandava princes, by setting fire to the house he had ordered to be built for them. The architect Purochana, who was also one of his ministers, was ordered to build the house, and for it to be made using lacquer, which is highly flammable. This was duly built at Varanavat, and when finished the Kauravas invited their cousins to visit a fair held there and also to live in the house for some time. Before the start of the journey, Vidura tactfully in presence of the Kaurava’s, warned the Pandavas about the imminent danger in Mleccha language.
Barring Krishna, Vidura was most respected as an adviser by the Pandavas, whom he forewarned on various occasions of Duryodhana’s plots to exterminate them, such as Duryodhana’s plan to burn them alive in the house of wax. Excepting the prince Vikarna, Vidura was the only one who protested against the humiliation of Draupadi in the Kaurava court. In that moment, Duryodhana viciously rebuked Vidura, calling him ungrateful. Dhritarashtra moved to rebuke Duryodhana for insulting Duryodhana’s uncle, but, remembering Vidura saying that a blind man cannot be king, holds his tongue, and instead reprimanded Duryodhana for insulting the prime minister. It is that incident that Vidura brought up years later when he severed ties with the Kurus and sided with the Pandavas at the onset of the Kurukshetra war. Unlike Bhishma, Dronacharya, Kripacharya, Karna, etc., Vidura did not have an obligation to Hastinapur or Duryodhana, but to his family. Hearing Dhritarashtra not acknowledge that relationship, Vidura felt compelled to side with dharma and the Pandavas.