The Garga Samhita narrates the previous birth of Revati as Jyotishmati, the daughter of King Chakshush Manu, who ruled over the Earth. The king performed a special fire sacrifice, out of which a divine lady was born to him as his daughter, Jyotishmati. Upon asked by her father, she said, she would like to marry the mightiest of all. The god Indra (lord of clouds and rain) informed the king that the wind Vayu was powerful than him. Vayu directed Manu to Parvat (the mountain), who said the earth-god Bhumandal was more powerful than him. Ultimately, the earth said that Shesha, the serpent who carries the earth and the worlds on his hoods, is the most powerful; Balarama would be Shesha’s most powerful form. Jyotishmati went to Vindhya mountains and performed tapas (austerities) to marry Balarama. Numerous deities tried to dissuade her and win her over as wife, however she cursed all of them. In counter-curse, Indra cursed Jyotishmati that she would not have sons. Finally, Brahma pleased with her penance blessed her that she would marry Balarama, but warned that he would be born 27 yugas (eons) later. An enraged Jyotishmati threatened to curse Brahma too. He pacified her by giving her another boon that she would be born as Revati, daughter of King Kakudmi, whose actions would lead to the 27 eons passing in a jiffy.